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Drumhead

The caption of the first epistle is “Of the Nature and State of Man, with Respect to the Universe, ” and this subdivision deals with man’s topographic point in the universe. Pope argues that to warrant God’s ways to man must needfully be to warrant His ways in relation to all other things. God regulations over the whole existence and has no particular favourites, non man nor any other animal. By nature, the existence is an order of “strong connections, nice dependences, / Gradations just” ( 30-1 ) . This order is, more specifically, a hierarchy of the “Vast concatenation of being” in which all of God’s creative activities have a topographic point ( 237 ) . Man’s topographic point in the concatenation is below the angels but above birds and animals. Any divergence from this order would ensue in cosmic devastation. Because the existence is so extremely ordered, opportunity, as man understands it, does non be. Chance is instead “direction, which thou canst non see” ( 290 ) . Those things that man sees as disparate or unrelated are all “but parts of one colossal whole, / Whose organic structure nature is, and God the soul” ( 267-8 ) . Therefore every component of the existence has complete flawlessness harmonizing to God’s intent. Pope concludes the first epistle with the statement “Whatever is, is right, ” significance that all is for the best and that everything happens harmonizing to God’s program, even though man may non be able to grok it ( 294 ) .

Analysis

Pope’s foremost epistle seems to back a kind of fatalism, in which all things are fated. Everything happens for the best, and man should non assume to oppugn God’s greater design, which he needfully can non understand because he is a portion of it. He farther does non possess the rational capableness to grok God’s order outside of his ain experience. These statements surely support a fatalistic universe position. Harmonizing to Pope’s thesis, everything that exists plays a function in the Godhead program. God therefore has a specific purpose for every component of His creative activity, which suggests that all things are fated. Pope, nevertheless, was ever greatly distressed by charges of fatalism. As a advocate of the philosophy of free will, Pope’s personal sentiments seem at odds with his philosophical decisions in the first epistle. Accommodating Pope’s ain positions with his fatalistic description of the universe represents an impossible undertaking.

The first epistle of An Essay on Man is its most ambitious. Pope provinces that his undertaking is to depict man’s topographic point in the “universal system” and to “vindicate the ways of God to man” ( 16 ) . In the poem’s prefatory reference, Pope more specifically depict his purpose to see “man in the abstract, his Nature and his State, since, to turn out any moral responsibility, to implement any moral principle, or to analyze the flawlessness of imperfectness of any animal whatsoever, it is necessary foremost to cognize what status and relation it is placed in, and what is the proper terminal and intent of its being.” Pope’s stated intent of the verse form further problematizes any critical reading of the first epistle. Harmonizing to Pope’s ain decisions, man’s limited mind can grok merely a little part of God’s order and likewise can hold cognition of merely half-truths. It hence seems the tallness of hubris to assume to warrant God’s ways to man. His ain philosophical decisions make this impossible. As a mere component portion of God’s design and a member of the hierarchal center province, Pope exists within God’s design and hence can non comprehend the greater logic of God’s order. To make so would convey merely wretchedness: “The cloud nine of man / Is, non to move of think beyond mankind” ( 189-90 ) .

Though Pope’s philosophical aspirations result in a instead incoherent epistle, the verse form demonstrates a consummate usage of the epic pair. Some of the most quoted lines from Pope’s plants really appear in this verse form. For illustration, the citation “Hope springs ageless in the human chest: / Man ne'er is, but ever to be blest” appears in the debatable first epistle ( 95-6 ) . Pope’s accomplishment with poetry therefore far outweighs his philosophical aspirations, and it is fortunate that he chose to compose in poetry instead than prose. Indeed, eighteenth-century critics saw An Essay on Man as a chiefly poetic work despite its philosophical subjects.

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Biography

The acknowledged maestro of the epic pair and one of the primary tastemakers of the Augustan age, Alexander Pope was a cardinal figure in the Neoclassical motion of the early eighteenth century. He was known for holding perfected the rhyming pair signifier of his graven image, John Dryden, and turned it to satiric and philosophical intents. His mock epic The Rape of the Lock ( 1714 ) derides elect society, while An Essay on Criticism ( 1711 ) and An Essay on Man ( 1733-34 ) articulate many of the cardinal dogmas of 18th-century aesthetic and moral doctrine. Pope was noted for his engagement in public feuds with the authors and publishing houses of low-end Grub Street, which led him to compose The Dunciad ( 1728 ) , a scathing history of England’s cultural diminution, and, at the terminal of his life, a series of related poetry essays and Horatian sarcasms that articulated and protested this diminution. Pope is besides remembered.

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The Poem in Context

To understand the verse form and the urge behind it, it 's of import to look at the thoughts that were popular when Pope was composing. Pope lived from 1688 to 1744 and was considered one of the most unequivocal and influential voices of the first half of the eighteenth century. His work was portion of the Neoclassical motion that reflected the ideals of the Enlightenment epoch. The Enlightenment began in the center of the seventeenth century and lasted until the terminal of the eighteenth century. The Enlightenment emphasized the glorification of ground and scientific discipline and reflected the ideal that man could understand the universe around him. This hope for understanding and sketching the human status is at the bosom of An Essay on Man.

In the verse form, Pope attempts to 'vindicate ' God 's ways to man, a undertaking that clearly echoes John Milton 's celebrated claim in the heroic poem verse form Paradise Lost, which was foremost published in 1667 and told the narrative of the autumn of man in the Garden of Eden. However, unlike Milton 's Paradise Lost, An Essay on Man is non specifically Christian and alternatively efforts to place an ethical system that applies to humanity in a general sense. When Pope began the verse form, he originally intended to do it much longer than the concluding version became, which farther demonstrates merely how idealistic he was. The verse form was dedicated to Lord Bolingbroke, a political figure with whom Pope had many philosophical conversations and who probably helped Pope come to believe in many of the thoughts he presents in An Essay on Man.

Overview of the Poem

An Essay on Man consists of four epistles, which is a term that is historically used to depict formal letters directed to a specific individual. The first epistle expressions at man 's relation to the existence in order to show the construct of harmoniousness that is referred to throughout the remainder of the verse form. Pope explains that human existences can non come to to the full understand their intent in life by utilizing merely their mental modules. Although humanity is at the top of the fixed hierarchy of the natural universe, there are many things we can non cognize, and so we must non try to go godlike. Rather, human existences must accept that their being is the consequence of a perfect Godhead who created everything every bit absolutely as it can perchance be.

The 4th epistle is concerned with felicity and our ability to use our love for ourselves to the universe around us. Happiness, Pope argues, can be achieved by all people through the procedure of populating a virtuous and balanced life. If a individual understands that he or she can non understand God, so he or she will non try justice other people. Rather, people must endeavor to encompass the cosmopolitan truths of humanity 's being. One of the chief footings that Pope returns to throughout this epistle is the importance of virtuousness as a manner to anneal human imperfectnesss and assist people be content in their God-given place.

Analysis of the Poem

An Essay on Man is written in epic pairs, which consist of riming lines made up of five iambs. Iambs are metrical pess that have two syllables, with one unstressed syllable followed by one stressed syllable, as in 'belong ' or 'along ' or 'away. ' Heroic pairs had been used for 100s of old ages before An Essay on Man was written and were associated with lofty and heroic poesy. The fact that Pope used this signifier for the verse form reflects his desire to bring forth a respectable and idealistic work. Although the poem uses this traditional signifier, its beauty and power comes from Pope 's ability to bring forth lines that are both alone and packed with a enormous sum of significance.

However, Pope 's usage of the universe as a theoretical account to learn humanity how to populate besides reflects the Enlightenment 's accent on uniting reason with virtuousness and humbleness. Although Enlightenment minds helped to bring forth the modern signifiers of scientific discipline and ground that greatly changed the natural universe, they were besides eager to understand the bounds of man 's cognition. This feature of Enlightenment thought is peculiarly clear through An Essay on Man in Pope 's frequent accent on the importance of life morally. Furthermore, the fact that he breaks the verse form into epistles demonstrates that Pope wrote the verse form with the hope that people would near it personally as if it is a loving piece of composing instead than a rigorous, didactic verse form.

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