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Comparison of Genesis 1-2 and Enuma Elish

I found a few similarities between Genesis 1-2 and The Enuma Elish Stories. In Genesis 1-2, it spoke of `` six days of creation, followed by one days rest. '' In Enuma Elish, it spoke of `` 6 generations of gods followed by a divine rest. '' Both of those seem to intend about the same to me. They both use the word `` Lord '' and genesis 1-2 uses `` God '' and Enuma Elish uses `` Gods '' . They both besides talk about their Godheads, dry land and the seas, and both begin with light and end with humankind. Besides in the Enuma Elish, it says Marduk `` assigns the members of the divine assembly as constellations to tag each season of the year. He assigns the moon to guard the night and to tag the month with its stages '' ( pg16 ) and in Genesis 1-2 God said `` Let there be lights in the sweep of the sky to separate day from night ; they shall serve as signs for the set times-the days and the years ; and they serve as lights in the sweep of the sky to shine upon the earth. `` pg13

After reading the first chapter of Genesis, I found myself asking two questions regarding the creation of Heaven and another relating to the built-in trait of domination in world. The 7th and 8th verses of Genesis state, `` And God made the sweep and separated the waters which were below the sweep from the waters which were above the sweep ; and it was so. And God called the sweep heaven '' ( Genesis 1:7-8 ) . The first question that came to mind when reading this poetry was where the water went. In the following few verses the Bible explains that the water below the sweep became the seas and they were separated by land. The waters above the sweep, nevertheless, are ne'er accounted for. Presumably so, there is a planet & apos ; s mass of water shacking someplace above the heavens. After farther consideration, I suppose one can assume that the water above heaven can be accounted for by rain and other precipitation, but as it is ne'er actually addresses, I am curious however. The 2nd poetry says, `` And the earth was amorphous and null and darkness was over the surface of the deep ; and the Spirit of God was moving over the surface of the waters '' ( Genesis 1:2 ) . If the earth at that point were wholly water, there would be no such things as an earthly `` surface '' . In other words, if God had to organize a separation in a mass of water, he created a surface that couldn & apos ; t pre-exist, hence, how was God & apos ; s spirit on the surface of anything? How can anything be above the H2O, if there is merely more H2O above the H2O? I & apos ; m non sure if this is faulty logic or simply the incapability of the authors to grasp the concept of `` infinite '' . The 3rd question is that of the creation of man and God & apos ; s decree of man & apos ; s aim. After making man God says, `` .fill the earth and subdue it, and rule over the fish of the sea, and over the birds of the sky, and over ev.


Ascribed by tradition, though non by scholars, to Moses, the book of Genesis chronicles the creation of the universe and everything in it, every bit good as God 's early relationship to humanity. For intents of critical analysis, Genesis is frequently divided into the aboriginal history ( chapters 1 through 11 ) , which includes the stories of God 's creation of the universe, every bit good as the Adam and Eve, Cain and Abel, and Noah stories, and the patriarchal history ( chapters 12-50 ) , which includes the narratives of Abraham, Isaac, Jacob, and Joseph. Altogether, the stories in Genesis span—according to the usual calculation—2,369 years. The sources from which Genesis was compiled, including Babylonian, Egyptian, and Hebrew myths and folklore, date from the tenth to fifth centuries b.c.

Modern scholars by and large agree that there are three chief literary sources within Genesis. Among these three groups of source documents, the two oldest are designated as “Yahwist” ( or “J” for the German word for Yahweh ) and “Elohist” ( or “E” ) , severally. These terms are derived from the distinctive name by which each author referred to God, either Yahweh or Elohim. The completed texts ( instead than the assorted source materials ) for the Yahwist compositions date from circa 950 b.c. , and the Elohist compositions have been dated one to two centuries later. The 3rd, later group of source texts, referred to as “Priestly” ( or “P” ) , is believed to hold been completed circa 538 to 450 b.c. The style of the P sources is slightly different from that of J and E, in that P is more formal and more interested in factual information, such as geneologies and precise dates. J and E sources, on the other hand, tend to be more lyrical. Many scholars believe that the chapters of Genesis are comprised of a number of J, E, and P beginning paperss that were at one time combined by a redactor ( sometimes referred to as “R” ) .

Many scholars have attempted to isolate the assorted subjects weaving their way throughout the book of Genesis. Some point to Genesis 's emphasis on power and patriarchy, with God the Creator as the initial patriarch, followed later by Abraham and his descendents. Other critics note that the subject of sin and failure is woven throughout Genesis, from Adam and Eve 's original sin, to sins of humanity as a whole, punishable by such acts as the great flood, from which merely Noah and a choice few escaped. Man 's alienation from God, as a result of man 's failures, has besides been identified as one of the primary subjects in Genesis.

Modern criticism of Genesis has centered on analysis of issues related to the composition of the text, and literary analyses focusing on such things as plot, subject, and use of literary devices. A number of critics have studied the myth beginnings from which, it is argued, Genesis was derived. Robert Graves and Raphael Patai reexamine the divinities of Hebrew myth that have found their way into the Bible, and analyze the parallels between Greek and Hebrew mythology and religious attitudes, stating that one important difference is that the Hebrew myths draw moral conclusions from the acts of their heroes. Similarly, William H. Ralston, Jr. compares the creation story in Genesis with other creation myths. For example, Ralston draws parallels between the story of Adam and Eve, and an older Palestinian myth ; in both stories, Ralston obverses, a couple becomes alienated from one another and from God. Other commonalities have been observed every bit good. Peter Booth examines the relationship between the myth of Agamemnon and his sacrifice of Iphigeneia, and Abraham 's near-sacrifice of his son Isaac. In addition to the study of myth as beginning material for Genesis, critics have besides analyzed the method by which Genesis 's concluding form was derived. Gerhard Von Rad views Genesis non as an independent book but as a part of the Hexateuch ( the book of Genesis through the book of Joshua ) , and examines the way the Yahwist writer developed his beginning material. Von Rad besides outlines the widely-accepted view that the beginning paperss consisting the books Genesis to Joshua were woven together by a adept redactor. Leslie Brisman, nevertheless, challenges the traditional view that the Yahwist and Eloist strands were “reacted to” by the author of the Priestly strand ; Brisman maintains that a character identified with the Yahwist strand “reacted to” a composite of the Elohist and Priestly paperss.

The plot and subjects in Genesis offer legion avenues of critical investigation. D. J. A. Clines examines the ways in which Genesis provides hints about the plot and significance of the Bible. One such way is the series of “announcements” made by God. Clines studies how these announcements are fulfilled and what they lead the reader to believe. He maintains that frequently the announcements made in Genesis are non brought to fulfillment until much later in the Bible, every bit tardily as 2 Kings 25. In conclusion, Clines states that Genesis foreshadows the events to come in subsequent chapters of the Bible. Thematic studies of Genesis are another area of scholarly analysis. Edwin M. Good examines Genesis ' thematic irony, which Good defines as the conjunction of several episodes which all point to an ironic subject or motif. Good identifies the thematic irony in a number of stories, including the stories of creation, Cain and Abel, the flood, Abraham, Jacob, and Joseph. The dry subject of the first 11 chapters of Genesis, argues Good, is the perception of the incongruity between God 's intent in making man, and man 's existent nature. Like Good, D. J. A. Clines searches for the subject of Genesis 1-11. Clines offers two possible versions of the subject of this portion of Genesis: that man destroys God 's creation, and despite God 's forgiveness and/or penalty, sin continues ; or: that no matter how severe man 's sin, God 's grace continues to salvage world from the consequences of sin. Another portion of the Genesis text singled out for thematic study is the story of Adam and Eve. Alan Jon Hauser contends that the subject of intimacy in Genesis 2 ( God 's creation of man and woman ) is intertwined with the subject of alienation in Genesis 3 ( man and woman 's original sin against God ) . This double subject, argues Hauser, integrates the narrative and is used as a literary device by the author to uncover the disruption of order that occurs in daily life. While Hauser 's analysis focuses on the disorder that seemingly results from the sin of Adam and Eve, other critics view the end of this tale slightly otherwise. Dan E. Burns studies the inconsistencies within this myth, happening that they are merely debatable when viewed from a logical, instead than literary, standpoint. Burns concludes that the tale is best viewed as an awakening, instead than the fall of man. Similarly, Sam Dragga identifies several assumptions that are traditionally held about the Adam and Eve story, assumptions which yield a tragic interpretation of the myth. Dragga argues that when the connotations of these assumptions—such as the assumptions that the serpent 's intentions are malicious or that God is omnipotent—are decently understood, the story may be viewed as one of man 's liberation, instead than the fall of humanity.

Swerving Subjects

`` In the beginning God created the heavens and the Earth '' . This is the first poetry of the bible and is base to the full bible. By accepting this poetry we are stating that God is our Almighty Godhead and we have to accept this before we can wholly understand the Bible. The first two books of Genesis can be summarized reasonably easy. The first book Genesis is fundamentally stating that God created man uniquely. The 2nd book of genesis is stating that God gives Adam food, Eve and one restriction. Genesis is the most of import book of the bible because it lays a great foundation for understanding the bible and our faith. The first book of Genesis merely says the God created the heavens and the Earth and besides gave it its current state. It besides says that God created the animate beings harmonizing to their sort, but he made man resembling himself. From reading the first chapter of the Genesis I notice the word `` God '' is use 30 times and from reading this I assume the God is our Almighty Godhead and is the center of the existence. The author of this book is giving God the power and the credit that he created us under his ain will, for his ain power and by his ain power. God said, `` Let there be light. `` ( 1:3 ) And light blazed out to fill the darkness. He said, `` Sun, come into being. '' ( 1:14 ) And the great, firing sun. rose in the heavens. He said, `` Sea, come into being. '' And the seas became. so full of fish that there were adequate to be caught and eaten through. eternity with some left over ( 1:20 ) . These poetries say that God the powerful and we can non understand his power. `` And God saw all that he had made, and it was really. good. `` ( 1:31 ) and `` So God created man in his image- ( 1:27 ) . From these two poetries we can state that God made man to be the conservator of the universe and he was really happy when he made each of us. The 2nd book of the Genesis can be summarized reasonably easy besides. God created Adam, place him in the garden of Eden with one restriction, that is if he eats from the tree of cognition he will decease.

Genesis 1-11

In Genesis, we come to the realization that our universe was dark, cold, and had no life on it before God started His creation in the first chapter of Genesis. God made our Earth that we have today in a literal seven day period. God said for there to be light and so there was light. At this moment, God separated the light from the darkness. He called the time of light Day, and He called the time that it was dark Night. After God created light, He created the Seas every bit good as dry land. He so created plant life, the seasons, the creatures of the land and the creatures of the sea, and so God created man in his ain image and set man in charge of the Earth. He simply spoke and all these things came into being. On the 7th day, God rested. This Earth was perfect the way God created it, but the same man that he created to hold dominion over his Earth was the same man that sinned and brought imperfection into the universe. This did non do God happy, and he decided to destruct his Earth with the flood in Genesis 7, but he used Noah to salvage his creation and maintain the human race alive. This section of the bible truly influences my worldview because without the creation of the Earth and man, we as worlds would non be on this Earth right now and hence this is critical for understanding our being.

God created man in his ain image. He put man in dominion over all the Earth. The Earth that we live in today is non like the Earth that is described in Genesis 1. The Earth that we live in today is now corrupt with sin and is no longer the perfection that it was when it was created. When God created Adam, Adam was the lone homo on the Earth, and God decided that Adam needed a partner, and so He created Eve to be the spouse of Adam. He placed them in the Garden of Eden which is where man would make up one's mind to travel against God and sin. After Adam and Eve sinned and was cast out of the Garden, they had two sons that they named Cain and Abel. We see he foremost sibling rivalry with Cain and Abel. One thing that we can larn from these brothers is the fact that God is pleased when his children obey him and listen to the laws that He has set in place. He blessed both Abel and Noah in Genesis, and Christians can larn that they need to hold a relationship with God every bit good as with other Christians. He is the Godhead of everything and it is of import to hold a strong relationship with God each and every twenty-four hours. Because we were made in His image, which means that we have a particular place in the eyes of God and through this we as worlds can cognize our identity and besides know that we need to maintain that strong relationship with him because he created us.

In Genesis eleven, the universe went from a one linguistic communication universe to a Multilanguage universe when man tried to construct a tower to make heaven. God changed the linguistic communications that people spoke and scattered man across the full face of the Earth. When God changed the linguistic communications that was spoken by the people working on the tower, they were no longer able to pass on and work on the tower and were forced to non complete the tower. This tower was called the Tower of babel which is a word normally used in today’s society as a term to depict confusion between people and linguistic communications. The tower of Babel was the beginning of different civilizations and shapes the way that our universe is today with many different types of people, cultures, and linguistic communications.


Darkness and `` Deep '' ( Hebrew: תְהוֹם‎‎ tehôm ) are two of the three elements of the chaos represented in tohu wa-bohu ( the third is the amorphous Earth ) . In the Enuma Elish, the Deep is personified as the goddess Tiamat, the enemy of Marduk ; here it is the amorphous body of aboriginal H2O environing the habitable universe, subsequently to be released during the Deluge, when `` all the fountains of the great deep burst forth '' from the Waterss beneath the Earth and from the `` windows '' of the sky. William Dumbrell notes that the reference to the `` deep '' in this poetry `` alludes to the detail of the ancient Near Eastern cosmologies '' in which `` a general threat to order comes from the unruly and helter-skelter sea, which is eventually tamed by a warrior God. '' Dumbrell goes on to propose that Genesis 1:2 `` reflects something of the chaos/order struggle characteristic of ancient cosmologies '' .

Monday ( Genesis 1:6-25 )

Lord, You foremost created a physical reality, so You created time-itself, so You created an atmosphere – ensuing in an ‘atmospheric shell’ around the Earth which so resulted in an sweep called “sky” with the water-covered Earth at the center. May I respect Your power as I marvel at Your engineering. You designed Your Creation with each species unique, and that was Your perfect plan. May I be aware that in Your economy of things everything has a alone intent, even in a fallen-away broken condition, and that brings harmony. You created twenty-four hours and night as we know it, and each has its intent. May I listen closely to Your Holy Spirit so as to detect my intent in Your great plan. You decided that the air and sea should hold life, so You created it. May I ne'er doubt that You are the sovereign One and that everything You have prophesied will go on. Your power and vision are beyond anything known to mere man, You non merely designed an full planet and populated it with life – You did so in a way that was absolutely harmonious. May I find joy in the cognition that our Lord Jesus is fixing a place for us that is as You originally intended.

At Creation everything worked in perfect symmetry. The plants and trees were given the gift of life so set free to multiply staying true to their alone created form. Land and sea are both beginning for the critical elements of H2O and dry surface needed for growth ; each were created in perfect balance and order. What has now become imperfect, a ‘machine’ hardly held together with loose and broken parts, surrounded by debris winging through space, with dark comets all-but-invisible to detection endangering to bang into planet Earth and wreak awful mayhem ; this was one time a beautiful and absolutely balanced galactic system of God’s design. The land was self-sustaining without creatures in the air and H2O, it was merely the originative Spirit of the Lord God Who envisioned, so perfectly-created them. Despite many unsupportable details imposed upon the text by mere men ( some fanciful, some corruptible, and some carelessly-conjectured by the rare few really seeking truth ) the Bible is basically silent as to details of the creatures the Lord God created and set free upon the Earth. We see merely the distortions of His perfect Creation long after the Fall. We must retrieve that Eden was sealed – so nothing of perfection is visible to us.

How might you assist someone to acknowledge the actual physical massiveness of each measure in Creation? How might your fellowship teach an appreciation for the difference between the original flawless Creation and the fallen-away remnant in which we live? How might you assist believers to understand the confused-thinking of those who invent notions about the animate beings in pre-Fall Eden, and/or those who deny Eden wholly, to get at their scientifically-challenged belief in a Godless and essentially-random evolution-by-accident? ( When challenged with mathematical, physical, and experimental worlds, those who challenge creationism retreat to charming thought ( aliens from space deposited life on Earth ) while disregarding the obvious rhetorical ‘elephant in the room’ ( aliens would still necessitate an ‘ex nihilo’ origin sometime in the past ) .

Summer and winter, spring and fall, rain and snow, sunshine and darkness ; each now far less perfect than the original pre-Fall creation, yet each is critical to the balance of the Created system ; a marvelous work of God. Prior to twenty-four hours four of Creation, God had held everything in place by mere thought ; so He added a multitude of interdependent solar systems, each with gravity, all in perfect harmony, and all lending to the balanced whole. Diversity, independence, peaceful coexistence ; this was the design - and so the Fall. The land animate beings were different in sort and intent from the plants and trees, birds and sea animals that came before them, yet were similar in that they were equipped and released to populate and multiply. All of Creation to this point was either non-sentient ( unable to see pain or pleasure ) , or sentient ( able to see pain or pleasure ) but all were non-reflective ( non-sapient ) .

Tuesday ( Genesis 1:26-2:4 )

Lord, You made us in Your partial image, and You gave us stewardship of Your Creation. While we made a mess of things may I retrieve that Your work was unflawed and Your unique and ageless perfection is to be praised. You completed every detail of Your perfectly-planned Creation in six yearss and nothing new was added after the sixth-day, so the seventh-day was alone – therefore holy – as Your Creation was complete. May I honor Your perfect work of Creation in praise and worship at least one time a hebdomad and every hebdomad. Your Word clearly states that Genesis is an account of a historical event, non a mere parable. May I rely upon Your Word, pass the test and non be tempted to delight those who would take down Your Word, and instead take You at Your Word.

Today I will stand in front of a mirror and be amazed that, sing the ravages of the Fall, the Lord God’s originative hand remains so seeable in my complex bio-mechanical machine ( my physical self ) and in the indwelling Holy Spirit ( the perfect Counselor to my religious self ) . I will so share what I have learned with someone and promote them to reiterate my discovery experience. I will observe life. I will thank the Lord God for His gift of life to me and particularly for my new life in Christ. I will promote and pray for the one ( s ) whom He has identified. I will hesitate and reflect and observe and I will share with a fellow believer and, as the Holy Spirit provides, with one who is considering-Christ the truth of the new creation that the Lord has promised to those who place their faith to the full in His Son Jesus.

Wednesday ( Genesis 2:5-17 )

What may the magnitude of the caring and order necessary to keep the health of Creation assigned to them to cultivate - such need necessitating that human reproduction would multiply those Whom He would besides name to that task? The Lord God calls all Christians to a really similar partnership: we are to care for one another, maintain things in order, and partner in spiritually-multiplying the household of God. How would you assist people to understand the impact of “free will” - observing that from the get downing the Lord God did non vouch world limitless certainty of ageless life, irrespective of their picks?

Thursday ( Genesis 2:18-25 )

Lord, You Created the animals so allowed them to be named by Your “in Our likeness” creation ( Adam ) , transferring authority along with responsibility. May I recognize that any authority and responsibility which I have in this universe, broken and distorted as it is, is given for the intent of Your precedences. You formed the plants and trees, birds and beasts - even humankind - from the soil that You had created. You so caused them to reproduce of their ain sort. Since the first homo was non designed to reproduce You so drew Eve out of Adam merely as You had drawn Adam from the soil. You breathed Into humankind the alone life-force that made them in-Your-likeness.

In maintaining with His former pattern and keeping a continuity in Creation, God ( Who had created Adam from the previously-created soil ) took flesh and bone from Adam’s side to make his companion and partner in Eden. Adam did non go on in the process of calling what he “owns” when he said, “this one will be called adult female, ” he was simply depicting her confidant similarity due to the flesh and bone link caused by her being “taken out of man.” Note that merely after the Fall, as grounds of an element of the curse ( “naming” implies ownership or superiority ) , did the categorical descriptive word “woman” become the name “Eve” ( see Gen. 3:20 ) .

Friday ( Genesis 3:1-13 )

Lord, as I read this awful moment in history, 2nd merely to the crucifixion of Christ, I am convicted that I am merely as ready to let a test to go a temptation than were Adam and Eve. May I surrender more to the leadership of Your Holy Spirit so that my every pick is tested for Your will and non my ain. We are all the same as Eve, looking for what appeals to our flesh instead than the best in us – that which the Holy Spirit empowers and nurtures. May my faith be in the perfection that I see in You, and may I want that above all. I am shocked to read the dialogue between You and Adam and Eve, because I am certain that You’ve had that same dialogue with me. May I be convicted and reminded that I am responsible to You for every pick that I make.

disobedience to God, and one place in your life where you have allowed the satisfaction of your physical senses to overwhelm your obligation to honour the Lord your God. Possibly it is eating or imbibing excessively much, traveling where I may see people in a manner that is appealing to my fallen-flesh but violative to God ( e.g. , driving by the beach to see partially-clothed people, surfing inappropriate sites on the Internet, watching telecasting where people are demeaned, listening to music or watching films that distort a holy view of adult male, mistreating substances, avoiding activities that promote fitness of my body “the temple of the Holy Spirit, ” or take parting in thrill-seeking activities that “test the Lord my God” ) , and a place in your life where you find yourself debaring blame to another or prosecuting in a pattern of avoiding accountability.

Today I will do a alteration in my thought, and in my actions, and instead than partner with the Enemy I will partner with the Holy Spirit as He makes this a existent instead than simply an rational life-changing pick. I will share this with a fellow believer as a testimony, I will inquire for their prayers, and I will inquire for their accountability. I will travel to decrease the thing that the Holy Spirit has revealed as violative to the Lord and destructive to me. The goal is to eliminate them from my life ; possibly instantly, possibly after some perseverance, but finally for good through the power of prayer and peer-accountability. I will encompass integrity, confess and repent of my incorrect picks, and I will do a plan to cover with it. I will inquire God to take, to authorise, and to castigate me when I wander from my plan. I will observe and share praise when I win and will bespeak prayer support when I struggle.

Saturday ( Genesis 3:14-24 )

Lord, the impermanent alliance between the serpent and Eve is the same as he seeks with us, one where we displace You in favor of our flesh. May I remember when I am tested that the picks are ever the same, I choose You or the Enemy – may I mature in my faith day-to-day so that I progressively choose You in all things. The consequences of disobedience were awful so, and are now every bit good. May I be aware that when I wander from Your Lordship I besides wander from Your protection and wisdom. Even though You had to be profoundly-troubled and righteously-offended Your grace triumphed and Your loving-care was displayed. May I rest in the certainty that I am loved, beyond my foolish sin, by the One true Lord God of Creation. Humankind made a terribly-wrong pick and You gracefully blocked the path ( to the Tree of Eternal Life ) to protect them from irrecoverable harm. May I trust You so that when it becomes obvious that you have blocked a path or closed a door I will non arise. Purity, in Your eyes, means peace with You. May I seek after the purity that You desire for me so that I may be at peace with Your and happen my peace in You.

The Lord God addressed the hapless Adam, reminding him that because he had chosen Eve over His Lord, when he joined her in rebellion, he became the agent of the curse of the “ground.” The Lord commanded that world would now endure in the process of geting nutrient to eat because it was in eating-rebelliously that worlds caused the Fall.

Everything changed in all of Creation as a consequence of the events recorded in Genesis Chapter 3. Not merely were Adam and Eve and the serpent/Satan cursed, but all of Creation. Because the Lord God had already given Creation over to “man” , when adult male turned from the Lordship of God to the Lordship of Satan, so besides went the manner of Creation. We must non anticipate to be comfy in this life ; the Lord God said it would non be so. Modern research in DNA has suggested that all races of adult male may be traced back to a individual female beginning, from the region known as northeast Africa — their regional locators match the geographical markers for Eden given in Genesis 2:10-14.

Are the similarities of the Fall similar plenty to the popular narrative of Robin Hood to be used as a lesson-illustration? ( In the narrative when King Richard left for the Crusades his less-ethical brother John assumed power and was entrusted with the care of Nottingham and Sherwood Forest, and he turned a beautiful place to one of conflict and evil. ) How might we best use every blessing of God to fit ourselves to defy the heavy temptations to both competition with one another and to put heavy things before the precedences of the Lord? How would you utilize these texts to assist people to understand that the nature of this fallen universe is one of conflict, difficulty, and hopelessness and that echt hope is found merely in the Lord? How would you assist others to understand that when adult male ‘stole’ an property of the Lord God – one expressly forbidden to them - it was so that the trouble ( estrangement and endeavoring ) began?

The consequences of Satan dragging adult male into the religious warfare between himself and the Lord God, when he successfully recruited Adam and Even into a state of rebellion, have been awful. Are we non combatants in that conflict whether we want to be or non? ( Understand that Jesus took Satan’s concluding lifelessly onslaught for you so that He could put you free. ) Are we suitably amazed to see the connections across the entirety of the Word of God, from Genesis through Revelation, and how the subjects and truths of God reign supreme? The Lord God so loved Adam and Eve, and their descendants, that He provided for their physical demands and their pathway to salvation from the consequences of their rebellion. We sometimes rebel the same as Adam and Eve: 1 ) exerting pride that causes us to brush aside the counsel of the Holy Spirit, 2 ) functionally-worshiping ‘idols’ such as fame, money, pleasure, power, or 3 ) pretermiting those things that the Lord God says must be the precedences of our lives as Believers.

What is your apprehension of the teaching that we have the authority to “crush the head” of Satan ( nevertheless he presents himself ) ? How may we exert caution that Satan is non successful in his onslaught upon our “heel, ” our really vulnerable areas in daily life picks? When have you hear a teaching that explained the fact that adult male is treated in a basically different manner than the rest of Creation — all Creation is subservient to adult male as he navigates his manner through life and back towards a right relationship with the Lord God? What are some ways that you have found yourself, or those around you, endeavoring for perfection to derive access to/recreate an “Eden” by pressing against “gates” that are guarded with flaming blades ( cognizing that the “new Eden” is accessible merely via Jesus and merely at the end of created-time?

Ask the Holy Spirit to uncover to you at least one circumstance in your life, past or present, which still impacts you – a circumstance over which I have small or no control — and to demo me how I can give it to Him “at the foot of the Cross” and ne'er let Satan to utilize it to specify me once more, a place where the temptations of the flesh are repeatedly used by Satan to drag you down from the holy lifestyle-place that the Lord God has prepared for you — be it gluttony, lust, pride, self-loathing, toys, or anything else that gets in the manner, something specific about you that will remind you of the fantastic originative hand of God, and/or a specific manner that you attempt to return to Eden via an effort to unnaturally re-create a place of perfection and/or of utmost safety.

Today I will halt and thank Jesus for standing in the gap for me. I will besides admit that there are some things confounding and deflecting me – some, possibly, that I have done ( or that were done to me ) , some imperfection ( s ) , or some hard person — the key is my knowing ( and understanding ) that such things are proof that this is a fallen universe. I will refuse to be abused by the Prince of Darkness and I will take to stand with the Jesus, Prince of Light. I will squeal and atone, request and accept the forgiveness of the Lord God, and so I will develop and implement an accountability plan to defy that temptation. I will inquire a fellow believer to pray in-agreement and to be my accountability partner.

Genesis 1:1–2:3

14 And God said, “Let at that place be lights in the sweep of the heavens to divide the twenty-four hours from the night. And allow them be for isigns and for jseasons,6 and for yearss and old ages, 15 and allow them be lights in the sweep of the heavens to give light upon the earth.” And it was so. 16 And God kmade the two great lights—the greater light to govern the twenty-four hours and the lesser light to govern the night—and the stars. 17 And God set them in the sweep of the heavens to give light on the Earth, 18 to lrule over the twenty-four hours and over the night, and to divide the light from the darkness. And God saw that it was good. 19 And there was flushing and there was morning, the 4th twenty-four hours.

28 And God blessed them. And God said to them, s“Be fruitful and multiply and make full the Earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every life thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant giving seed that is on the face of all the Earth, and every tree with seed in its fruit. tYou shall hold them for nutrient. 30 And uto every beast of the Earth and to every bird of the heavens and to everything that creeps on the Earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 vAnd God saw everything that he had made, and behold, it was really good. And there was flushing and there was morning, the sixth twenty-four hours.

The Beginning

14 And God said, “Let at that place be lights in the vault of the sky to divide the twenty-four hours from the night, and allow them function as signs to tag sacred times, and yearss and old ages, 15 and allow them be lights in the vault of the sky to give light on the earth.” And it was so. 16 God made two great lights—the greater light to regulate the twenty-four hours and the lesser light to regulate the night. He besides made the stars. 17 God set them in the vault of the sky to give light on the Earth, 18 to regulate the twenty-four hours and the night, and to divide light from darkness. And God saw that it was good. 19 And there was flushing, and at that place was morning—the 4th twenty-four hours.

The Creation of the World

14 And God said, “Let at that place be lights in the sweep of the heavens to divide the twenty-four hours from the night. And allow them be for isigns and for jseasons,6 and for yearss and old ages, 15 and allow them be lights in the sweep of the heavens to give light upon the earth.” And it was so. 16 And God kmade the two great lights—the greater light to govern the twenty-four hours and the lesser light to govern the night—and the stars. 17 And God set them in the sweep of the heavens to give light on the Earth, 18 to lrule over the twenty-four hours and over the night, and to divide the light from the darkness. And God saw that it was good. 19 And there was flushing and there was morning, the 4th twenty-four hours.

28 And God blessed them. And God said to them, s“Be fruitful and multiply and make full the Earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every life thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant giving seed that is on the face of all the Earth, and every tree with seed in its fruit. tYou shall hold them for nutrient. 30 And uto every beast of the Earth and to every bird of the heavens and to everything that creeps on the Earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 vAnd God saw everything that he had made, and behold, it was really good. And there was flushing and there was forenoon, the 6th twenty-four hours.

The Creation of Man and Woman

5 When no zbush of the field1 was yet in the land2 and no little plant of the field had yet sprung up—for the Lord God had non caused it to rain on the land, and there was no adult male ato work the ground, 6 and a mist3 was traveling up from the land and was irrigating the whole face of the ground— 7 so the Lord God formed the adult male of bdust from the ground and cbreathed into his dnostrils the breath of life, and ethe adult male became a life animal. 8 And the Lord God planted a fgarden in Eden, in the east, and at that place he put the adult male whom he had formed. 9 And out of the ground the Lord God made to jump up every tree that is pleasant to the sight and good for nutrient. gThe tree of life was in the midst of the garden, hand the tree of the cognition of good and evil.

18 Then the Lord God said, “It is non good that the adult male should be entirely ; nI will do him a helper fit for5 him.” 19 oNow out of the ground the Lord God had formed6 every beast of the field and every bird of the heavens and pbrought them to the adult male to see what he would name them. And whatever the adult male called every life animal, that was its name. 20 The adult male gave names to all farm animal and to the birds of the heavens and to every beast of the field. But for Adam7 there was non found a helper fit for him. 21 So the Lord God caused a qdeep sleep to fall upon the adult male, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the adult male he made8 into a adult female and brought her to the adult male. 23 Then the adult male said,

The Fall

He said to the adult female, “Did God really say, ‘You1 shall non eat of any tree in the garden’ ? ” 2 And the adult female said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, v‘You shall non eat of the fruit of the tree that is in the thick of the garden, neither shall you touch it, lest you die.’” 4 wBut the serpent said to the adult female, “You will non certainly die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, cognizing good and evil.” 6 So when the adult female saw that the tree was good for nutrient, and that it was a delight to the eyes, and that the tree was to be desired to do one wise,2 she took of its fruit xand ate, and she besides gave some to her husband who was with her, yand he ate. 7 zThen the eyes of both were opened, aand they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

8 And they heard the sound of the Lord God walking in the garden in the cool3 of the twenty-four hours, and the adult male and his married woman bhid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the adult male and said to him, “Where are you? ”4 10 And he said, “I heard the sound of you in the garden, and I was afraid, cbecause I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you non to eat? ” 12 The adult male said, d“The adult female whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the adult female, “What is this that you have done? ” The adult female said, e“The serpent deceived me, and I ate.”

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